Before a fully formed theory comes a hunch.
Before a hunch comes a question.
Before a question comes curiosity.
I’m curious and I’ve got a question:
What if the same lack of self-worth that contributes to white men being violent towards others, women turn into violence against themselves?
A few disclaimers:
- These issues are multifaceted and any question I pose won’t illuminate some grand, pure truth. This stuff is messy and heavy with history and trauma and real-world impacts.
- I’m not excusing the racial violence perpetrated by white supremacists by drawing connections to poor self-esteem. Even if there is a connection it doesn’t make it okay. Not in any way.
- I’m not saying that white women aren’t also outwardly violent. They are.
- I’m not saying white men aren’t also inwardly violent. They are.
- I fully acknowledge that the way I’m framing this is rooted in the gender binary. I welcome your constructive critique and reframing.
What I want to get at is the thread of violence and othering. What I want to feel into is the ways in which what we are seeing out there that shocks us—in Charlotte, at the Emanuel African Methodist Episcopal Church in Charleston, at the Dar Al Farooq mosque in Minnesota— also lives inside each of us. Not just in our implicit biases, unclaimed racism, or our white privilege, which it certainly does, but in how we are in relationship to ourselves.
When we aren’t connected to our innate enoughness and our place in the family of humans our pursuit of enoughness and belonging too often turns violent.
For some white men, this violence turns outward.
For too many women the violence turns inward, toward the self.
Through perfectionism, loathing of the body, suppression of hungers, silencing of voice, denial of pleasure, dismissal of intuition, resistance to rest, and constant comparison to others, we are violent to ourselves.
Yes, all of these behaviors are conditioned, encouraged and rewarded in a patriarchal society attempting to subdue the power of the feminine. After all, when a population of women is distracted and busy fighting a war against themselves they don’t have near as much fuel to resist and oppose real threats. AND our spiritual illusions foster us being complicit in this system.
This is the toxicity of the illusion of separateness. This is the danger in being asleep at the wheel of human living. Women must commit to stopping the inner violence and turn their peacemaking efforts not only outward but towards themselves. Women must take the anger and hatred that fuels self-criticism and redirect it to its rightful places.
So I ask us to explore these questions:
How are you violent towards yourself and what are the real-world implications of that?
What are the tools of violence you use towards yourself and do you know why you do it? Is it your tone? Your voice? Your words? Is it withholding permission? Is it physical torture?
When do you punish yourself?
When are you at war with yourself?
Where do you imprison yourself?
Where do you diminish yourself?
When do you starve yourself?
How do you beat yourself up and over what?
What within you do you denigrate?
What part of you do you guard yourself against?
Do you have such Stockholm Syndrome that self-inflicted violence feels comforting and safe? Do peace, softness, compassion, and kindness feel dangerous sometimes?
Are the ways that you’re violent towards yourself subtle? Are they easy to explain away? On the surface, do they appear benign and yet have impacts that tell of their harshness?
I realize I come to you with many questions and no answers. I’m not sure though that you benefit as much from my certain knowledge as you do from my directing you back to yourself as I go inward too.
What are your questions? What are you wondering? Where is your curiosity taking you and more importantly what actions are growing out of your questions?
As we see such horrific, intolerable incidents of violence I hope it inspires many things in us. I hope we are are raising our voices in whatever ways we can. I hope we’re talking to family members. I hope we’re physically showing up at vigils, rallies, protests, marches, the voting booth, and the offices of our representatives. I hope we are signal boosting non-white voices. I hope, if you’re white too, you’re doing the work to see all the ways you benefit from white privilege. I hope beyond anything that we are putting financial resources behind people and organizations that are on the frontlines of change.
In addition to these important responses, I’m adding that I hope we examine the places we have turned violence inward.